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Welcome
Jeremy Prince
People
Titles He Refused
Yehoshua accepted every name that described work he was doing and refused every name that would have frozen that work into a chair only one person could sit in, which is why calling him a rabbi hands him both an office that did not yet exist and one of the three titles he explicitly declined. The refusal was a governing rule about how his people would organize themselves rather than a gesture of modesty, and the movement that preserved it abandoned it within three centuries.
People
The Room in Jerusalem
A leadership rule preserved in Acts makes presence at the Jordan under Yohanan ha-Matbil the threshold qualification for a seat among the Twelve, which means the senior cadre of Yehoshua's movement came out of the Immerser's camps rather than off the Galilean shore. Once that personnel question stands on its own evidence, the wilderness vocabulary saturating the Fourth Gospel stops looking like literary borrowing and starts looking like native speech, which makes the Johannine corpus the last surviving record of how that milieu talked.
Wisdom
YHWH as Yovel
This theological and socio-economic essay explores the divine Name of YHWH not as an abstract philosophical concept but as the literal acoustic and systemic trigger for the Biblical Jubilee, or Yovel. It argues that the historical movement of the Ebyonim (the dispossessed) understands the sounding of the shofar as a proxy for the raw, distressed outcry (tza'akatam) of the oppressed, framing Christ’s cleansing of the Temple as a deliberate activation of a systemic economic reset meant to shatter imperial debt structures while preserving life through divine intervention.
People
Who Inherited the Covenant?
When the title Masch'yah traveled over the Greek bridge to become Xristos, four distinct traditions reached out to inherit the ancient trunk of Covenantal Yahwism. This essay tracks how two of those lines grew into world religions by dropping the hard economic weights of debt release and Jubilee, while the heir that kept the trunk's constitutional substance whole was quietly written out of the will.
People
Paul According to the Ebionites
A consolidated portrait of Paul through Ebionite eyes: the Fish of the Great Sea, formed in philosophical Tarsus and trained in Gamaliel's academy, adjudicated a false prophet on four constitutional grounds by the community that knew him best. The verdict stands, and yet the handful of true sentences in his letters belongs to the Covenant tradition whose vocabulary they were written in, and reclaiming them is not generosity toward Paul but repatriation.
People
Who Shall I Say Sent Me?
A supply-chain logistician turned mendicant scholar introduces the Archive of the Ebyonim: the wager that the Covenant was never a religion but a constitution for a society that refused to extract, and a map of the books, translations, and stories built to recover it.
Jeremy Prince
Public scholar with a background in history and supply chain, dedicating my work to uncovering the socio-economic realities of the first-century Levant and recovering the authentic tradition of the Ebyonim.
I am a public scholar, writer, and mendicant based in Ojai, California, managing the Archive of the Ebyonim. My path is unconventional. With two decades in global supply chains alongside advanced degrees in philosophy, I view ancient movements not as theological abstractions, but as tangible systems of community and survival. My research recovers the suppressed history of the first-century Levant, focusing on the de-Hellenization of Yehoshua and the socio-economic radicalism of the apostolic era. By examining the Sinai Compact and ancient Jubilee principles, I investigate how early communities organized against oppressive economies through debt release and land restoration. This work bridges ancient principles with modern structures, manifesting in a planned historical trilogy that begins with my forthcoming book, Commonwealth. Writing is my act of historical restoration, stripping away ecclesiastical translations to revive the radical heartbeat of the dispossessed.
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