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Bible Study

Scripture

True Worshipers

Colossians 3:16 sent me looking for the psalms, hymns, and spiritual songs of Scripture, from the Song of Moses to the song of the Lamb. Who we worship matters, and so do where, when, why, and how.
Scripture

I Have Been Screaming the Wrong Word

Rome mediated, and burned the men who handed out keys. Protestants gatekeep. For years I aimed the first charge at the second church. This is the correction, and the word Yeshua actually used.
Scripture

The Heart Hires the Mind

Romantic logic, the logic that defends Western Christianity, and the prophet who diagnosed both.
Scripture

Working under the anointing

Bringing the creativity of the Creator into your daily life
Journal

We needn't see in a mirror dimly

Paul was quoting the Torah in Numbers 8
People

Titles He Refused

Yehoshua accepted every name that described work he was doing and refused every name that would have frozen that work into a chair only one person could sit in, which is why calling him a rabbi hands him both an office that did not yet exist and one of the three titles he explicitly declined. The refusal was a governing rule about how his people would organize themselves rather than a gesture of modesty, and the movement that preserved it abandoned it within three centuries.
People

The Room in Jerusalem

A leadership rule preserved in Acts makes presence at the Jordan under Yohanan ha-Matbil the threshold qualification for a seat among the Twelve, which means the senior cadre of Yehoshua's movement came out of the Immerser's camps rather than off the Galilean shore. Once that personnel question stands on its own evidence, the wilderness vocabulary saturating the Fourth Gospel stops looking like literary borrowing and starts looking like native speech, which makes the Johannine corpus the last surviving record of how that milieu talked.
Scripture

Wise in Their Own Eyes: What Scripture Knew Before Dunning and Kruger

The robe does not confer the text. It usually just ends the argument early. A Berean reading of why the credentialed teacher and the man too afraid to speak are the same failure, and why the beit midrash is the cure for both.

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